Sunday, December 30, 2007
Pragmatic Aikido
Saturday, December 29, 2007
What is the purpose of my study?
Recently I was asked to assess what three things about Ki-Aikido, and the Kansas Ki Society, what I like or want?
What is it about Aikido that I continue to want. Why Do I do this thing that takes so long to master? Takes me away from my family, and consumes so much of my time? My reply was something like " deeper connection to self and others through Arts, Advanced weapons work, as well as practical and pragmatic applications of arts and Ki"
I have thought about this and I believe, Tohei Sensei has given us all the tools we need in Ki-Aikido. Essentially this thing Called Ki-Aikido has the ability to allow one to realize their potential and develop deeply connected relationships with themselves and others. The movement from gross physical movements to the refined internal aspect of connection, then maintaining this connection over time and distance, is a way of training on a deep deep personal level, one only has to let go of the assumptions, that this is a Martial Art and I have to Throw you with this or that technique.
Continuing to struggle against someone because you must make a particular technique work. Is Kinda like bringing a knife to a gunfight. Not Smart and its gonna hurt.
Sunday, December 23, 2007
KI WO KUBARU
"Ki wo Kubaru" IS OFTEN TRANSLATED AS TO PASS OUT KI or to give ki. Another way to say it is to be attentive to other peoples wishes or needs. This seems to apply well to Aikido and to life.
Uke's tell you what they want and where they wish to go. We just need to listen and get out of the way. Funny how everything keeps coming back to the other person and not fighting, dissenting, arguing etc... I thought this was a martial art after all. If I want to throw somebody I have to bend them to my will, if my Ki is strong I can make them do what I want and complete the throw,etc..... if the throw doesn't work I must be doing something wrong, or it is impractical, a teaching tool not a real art for throwing people. Man, did I really believe this, I had to learn this lesson over and over again.
Putting myself in the other persons place is to change my point of view, not a physical struggle to change geographic location on the small piece of tatami I am determined to defend.
Saturday, December 22, 2007
Kaisho on Friday
Wednesday, December 19, 2007
The Subsconscious
Monday, December 17, 2007
Non-Dissenision
Non-Dissension does not mean to hold everything in and locking up every thing said and done to you in your heart, safe and secure in not fighting back. This is not non dissension this is endurance. Tohei Sensei talks about this in Aikido in Daily Life.
"though you say nothing with your lips your feelings may be seething inside you. This too is a sort of battle"...
"Non-Dissension requires a strong spirit and Ki which is radiating back to the Universe, you don't harbor ill feelings you accept them just as the sea accepts the tributary streams, maintain a wave less calm in our own hearts."
Making a deep connection to others requires us to let go of our self, our ego and bruised feelings... the best way to this place is to breathe. Daily mindful breathing practice will enable us to connect to ourselves and then to others.. This reminds me of a conversation on monism I heard from Shaner Sensei. Monism is the belief that the universe is one and all beings are connected and interconnected. we are not Islands unto ourselves, as we become connected we arrive at compassion. From breathing follows the realization of interconnection, this leads to compassion , "once you realize this you are responsible for your actions and the role you play in all relationships and must cultivate more compassion, acceptance, love, understanding etc..."serious personal development requires serious commitment and time. We are a work in progress and never really arrive but continue to improve ourselves, and the circumstance of those around us.